Posted: Sat Feb 19, 2011 7:33 pm
I keep coming back to reply to this thread, but every time I start, if feels like ramming my head against a wall! 

Well you could just admit you are wrongliberavieve wrote:I keep coming back to reply to this thread, but every time I start, if feels like ramming my head against a wall!
But why would I do that? The issue's more that I'm so certain of my position that breaking it down becomes staggeringly difficult.Yorkie wrote:Well you could just admit you are wrong
I'll work on getting a few pieces by York Minster up for this. I've just got my hands on a recording with alternating girl and boy trebles, and it's an excellent illustrations of the differences that I do hear between the boys/gentlemen and the girls/gentlemen, namely:Yorkie wrote:How about posting some clips of girls singing and comparing them to boys singing so we can decide if they do in fact sound the same. Moving the debate away from Libera and just focusing on the sound of girls voices as against those of boys.
Yorkie wrote:I assume you you have some examples tucked away in support of your argument
Implications? Theories?Yorkie wrote:I just can't help but wonder why it is so important to you to prove that girls sound the same as boys.
Pink and blue - interesting example of fixed gender stereotyping you chose to belittle me with. Prior to the middle of the 20th century pink was the colour of boys and blue for girls. Many of Britain's ancient public schools fielded sports teams in pink colours (sometimes competing against each other for the honour of wearing pink). How times change. Now it is not only a matter of proving the equality of the sexes but also that there can be no differences. I find that a little sad.liberavieve wrote:Implications? Theories?Yorkie wrote:I just can't help but wonder why it is so important to you to prove that girls sound the same as boys.I suspect that it's just because I'm a filthy lefty who eagerly awaits the enlightenment of our so rigidly-gendered society and the liberation of children (and adults) from artificially pink and blue boxes. That, or I'm actually working toward a law degree with a very infamous client already in mind. You might have heard of him. Horns, tail. Hot-weather type of person.
Well I can hear the difference so therefore I am amazed when other people can't. I have to wonder why, when somebody as musically untalented as I am can tell the difference, others seem unable to.liberavieve wrote:I, on the other side of your coin, just can't help but wonder why it's so important to so many others to prove that girls sound different from boys and to therefore justify their segregation. But I have my theories!
I think that you're reading scorn in my levity, Yorkie. I'm not at all out to belittle anyone, and I'm absolutely not here for a fight.Yorkie wrote:Pink and blue - interesting example of fixed gender stereotyping you chose to belittle me with.
The issue isn't so much that there musn't be differences; the issue is that insisting on and reinforcing these differences as things to be maintained at all cost can be hugely problematic and potentially damaging— as when working women consistently earn less than working men in comparable positions; or when young people whose self-presentations are considered somehow 'queered'—not 'masculine' enough, not 'feminine' enough— are repeatedly made targets of violence whislt uncomfortable teachers look the other way and commenters dismiss it all as 'kids just being kids'. Which, of course, turns into adults just being adults.Yorkie wrote:Now it is not only a matter of proving the equality of the sexes but also that there can be no differences. I find that a little sad.
I think it's fair to say that not everyone listens to as much choral music as you do, and not everyone is as emotionally invested in one specific choir type as you are. My mother's listened to a houseful of boys chirping about for twenty years, and she can't make an accurate age or sex guess on a 'Pie Jesu' recording two times in ten. My father's worse still. (Then again, my mum once called Eminem a 'musical visionary' and likes to tell people that she sings like Amy Winehouse.Yorkie wrote:Well I can hear the difference so therefore I am amazed when other people can't. I have to wonder if when somebody as musically untalented as I am can tell the difference why others seem unable to.
Of course, if you're asking. This is where it should become all too clear, if it wasn't already obvious, that I'm approaching this whole question as a student of Anthropology, not as a student of Music.Yorkie wrote:I'm not aiming to prove anything - which of us is writing the thesis? And please share your veiled 'theories' (which almost carries a sinister threat to my ears).
Did you ever see "Les Choiristes"? Jean Paul Maurinier was a member of a mixed choir, and it's that mixed choir that does the singing, not the boy actors who acted the parts in the film.Yorkie wrote:Well you could just admit you are wrongliberavieve wrote:I keep coming back to reply to this thread, but every time I start, if feels like ramming my head against a wall!![]()
How about posting some clips of girls singing and comparing them to boys singing so we can decide if they do in fact sound the same. Moving the debate away from Libera and just focusing on the sound of girls voices as against those of boys.
I assume you you have some examples tucked away in support of your argument
Yes, and?TullyBascombe wrote: Did you ever see "Les Choiristes"? Jean Paul Maurinier was a member of a mixed choir, and it's that mixed choir that does the singing, not the boy actors who acted the parts in the film.
liberavieve wrote:I think that you're reading scorn in my levity, Yorkie. I'm not at all out to belittle anyone, and I'm absolutely not here for a fight.Yorkie wrote:Pink and blue - interesting example of fixed gender stereotyping you chose to belittle me with.
I'm aware of the twentieth-century flip in pink/blue connotations; but I'm also aware that upon the birth of a healthy baby (with unambiguous primary sex characteristics), staff at so many western hospitals say, 'It's a [whatever], Mrs Walker!', snip the cord, and get the child into a pink or blue beanie or into a plastic bassinette with a pink or blue ID card. It's social short-hand. And it sticks around in ways both obvious and invisible.
The issue isn't so much that there musn't be differences; the issue is that insisting on and reinforcing these differences as things to be maintained at all cost can be hugely problematic and potentially damaging— as when working women consistently earn less than working men in comparable positions; or when young people whose self-presentations are considered somehow 'queered'—not 'masculine' enough, not 'feminine' enough— are repeatedly made targets of violence whislt uncomfortable teachers look the other way and commenters dismiss it all as 'kids just being kids'. Which, of course, turns into adults just being adults.Yorkie wrote:Now it is not only a matter of proving the equality of the sexes but also that there can be no differences. I find that a little sad.
I think it's fair to say that not everyone listens to as much choral music as you do, and not everyone is as emotionally invested in one specific choir type as you are. My mother's listened to a houseful of boys chirping about for twenty years, and she can't make an accurate age or sex guess on a 'Pie Jesu' recording two times in ten. My father's worse still. (Then again, my mum once called Eminem a 'musical visionary' and likes to tell people that she sings like Amy Winehouse.Yorkie wrote:Well I can hear the difference so therefore I am amazed when other people can't. I have to wonder if when somebody as musically untalented as I am can tell the difference why others seem unable to.)
Of course, if you're asking. This is where it should become all too clear, if it wasn't already obvious, that I'm approaching this whole question as a student of Anthropology, not as a student of Music.Yorkie wrote:I'm not aiming to prove anything - which of us is writing the thesis? And please share your veiled 'theories' (which almost carries a sinister threat to my ears).
Part of my thinking was sparked by a line from an article in the Times a few years back:
A gentle revolution it may be, but it is inspiring a passionate debate across the country, in congregations where the sound (or, perhaps, sight) of mop-headed boys in cassocks is considered quintessentially English.
The implication that the cultural fondness for 'mop-headed boys in cassocks' might have something to do with a reluctance to welcome girls struck me as interesting. Not groundbreaking, but certainly interesting. And it was especially interesting when mapped onto the persistent imagery of the choirboy as something of an angel and his voice as a sexless, ethereal, angelic sound. Sexless, but necessarily male? Ethereal, but, in the words of Aled Jones, girl-chasing and football-playing? It's a bit dissonant. It's interesting, to me, to see so much stress laid on a physical, biological foundation for the boy's treble voice (and only the boy's treble voice), when, on the other hand, there is so much resting on casting the boy chorister as something angelic, somehow removed from the physical and biological world.
The image of the choirboy is just as important, it often seems, as the treble voice. Maybe not to music, on the direct level of sound, but socially. It's a social trope, almost. It's entered into our language. It is a sign, a symbol of something, whether that something is Englishness, high churchishness, eternity, angelicness, boyhood, one's own childhood, tradition, the good-old-days... There's a lot invested in the image, in which girls, thanks to their very, very recent subsumation into the tradition, have no or very little part yet. But we quickly figure out that we're meant to place emphasis on the voice and to ignore the image in the discussion of choristers, because we're afraid of conjuring up any less-than-savoury Room Elephants.
And you're absolutely right, Yorkie; for some, there is a sinister element to it— a sinister element that, unfortunately, I found substantiated just yesterday in a fairly stomach-turning way. A sinister element that medieval artists and architects acknowledged when they frescoed images of the Sirens around abbey choirs. Does something sinister motivate all interest in boys' choirs? No; of course not. That's like suggesting something about all Roman Catholic priests, all P.E. teachers, all football wives, or all— well, all anyones or anythings. But the very existence of that sinister intent, even if only in a small population, has, it seems to me, shaped the way in which everybody else thinks about and discusses singing boys— and shaped the ways in which advocates must frame their arguments for excluding girls from cathedral choirs.
...
Phew.
If anyone needs me, I'll be in my trench.