A "deep" discussion :O

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kjackson83
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A "deep" discussion :O

Post by kjackson83 »

This is a recipe for yet another dead thread (rhymes...:P lol), but here goes...

I gather many of us here are either Anglican/Episcopalian or Roman Catholic (or both :shock: ). I recently had this comment handed to me via a group on Facebook from a young man in Durham:
Kelsie, you say that you are an Anglican by choice and I think that this points to a difference to the experiences of Anglicanism of those who are in the CofE and those in the wider Anglican Communion. Many of us consider the CofE to be simply two provinces of the Western Church that have (sadly) found themselves out of Communion with Rome. We consider the CofE to be that part of the catholic church that is by law established in this particular realm. It is therefore not merely a 'brand' of Christianity, just an alternative to others (including Rome). The expansion of Anglicanism across the world has confused matters - when you are an Anglican outside of England you really do have to ask 'why?' in a way that you don't in England. What sense does it make to define yourself as Anglican (i.e. of England) when you live in a totally different context? Personally, I'd rather call the Communion a communion of episcopal churches. 'Anglican' is a hangover from empire.
So...any thoughts/opinions?
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tcliffy
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Post by tcliffy »

I have to be frank, but I think they've completely botched the point. Anglicanism or Episcopalian as it's know in the US, is a denomination of the Christian faith, same as Baptist, Methodist, Presbyterian, etc. Choosing to follow that particular denomination simply means that you are in agreement with their overall principles and it's a personal thing between you and God. If that's where God wants you, then that's where you go.

Please don't get offended by any of this if you are not Christian.

I attend an Assembly of God church, but I don't necessarily subscribe to all their beliefs. On the contrary, I'm in dire disagreement with some of them, but I believe that is where I should be. Kelsie, if you feel that you are in the right place, then stay where you are, stay with that denomination. Don't let others dictate where you should worship or what you should believe.

Sorry for the lengthy response but that's the curse of being a PK/MK.
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worshipper28
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Post by worshipper28 »

Its only a sidewaymeaning from me but I love the worshipping they do in Pentecostal churches,like Hillsong and so one. In our church I belong to the worshipteam and the first our of our 2hrs is for Hyms of Praises.I was growing up in the Roman Catholicchurch,and my love for Latin has stayed Thats the reason I always look to "Songs of praise "on BBC, its also to recieve here in the Netherlands, I love the visitingbroadcastings of al kind of churches and listen also to this how high the boys sing"magnificat"
http://www.sjcchoir.co.uk/default.php?page=webcast" onclick="window.open(this.href);return false;
Last edited by worshipper28 on Fri May 22, 2009 10:20 pm, edited 1 time in total.
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Post by TullyBascombe »

The Anglican Communion has repeatedly proposed full intercommunication with the Roman Catholic Church and has been repeatedly refused. We've invited the Roman Catholics to join in a number of pan-Christian ecumenical ventures and they've always refused. To Anglicans and other Protestants ecumenicism means co-operation among churches, but to Roman Catholics the word appears to mean some form of submission to their church. I know of no other denomination where such a large portion of their members (at least here in America) disagree with so many of their church's positions. I have no desire to become a Roman Catholic. I used to think that intercommunion would be a nice thing, but now I really don't care. Of course in part I'm reacting to reports of the Irish Commission on Child Abuse which has recently been all over the internet. Nevertehless I don't think that Christianity really needs a head priest. I think the Orthodox and the Anglicans have got the right idea - a council of equals. The worst thing that could ever happen to the Christian church would be for the whole thing to come under one head again. Diversity keeps us (more) honest.
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Post by worshipper28 »

I agree with al you say Still the leader of the Catholic church believes that he is the "vicarus Filii Deo"- =replacement of Gods Son. But Al christians are
kjackson83
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Post by kjackson83 »

Glad to see there's some interest here...hopefully I can reply without ruffling feathers or getting ejected from the board's membership :shock:

Let me put this out first--it's the comment I left that sparked the reply above:
Kelsie wrote:I for one don't want the Communion to "submit to the authority of the Roman Pontiff"--especially not the current Roman Pontiff. Just as the communion of the faithful is diverse, so too is the community of churches. I would like the churches to all commune together and recognise their similarities, but I would stress that there must be alternatives for people who do not agree with Roman doctrine--put simply: if I wanted to bow to the authority of the See of Rome, I would be a Roman Catholic. I am Anglican by conscious choice: I do not desire association with the Church of Rome.

Yes, we want there to be "one church," but just as "in My Father's house there are many rooms," so too are there many confessions among the faithful: a "coat of many colours." I am Anglican and proud to be so. I think we can work together with Rome in an appropriate manner without having to give up our own independent identity.
Without suffocating the conversation--as a "Broad Church" (as opposed to "High" or "Low") Anglican, I do not agree that the Church of England is some kind of "imitation" or mere "alternative" to the Church of Rome. To argue that is to contend that the Church of England has no unique identity of its own and is merely a cheap substitute for the "truth" of the Church of Rome--when we do, in fact, have a vibrant, thriving identity that is completely independent of Rome (and is not a "hangover of empire"--very, very cheap remark, that).

Good example? Libera. Where's the English/British-Roman equivalent? There isn't. The rich heritage of English treble choirs? Totally absent from British Catholic churches. The spirit of free thinking, of literacy, plurality, and yes, even "democracy" of a sort? Nope: "Roma locuta est, causa finita est!"

And this stuff in Ireland...staggers the mind to contemplate.

Wrapping up: I don't understand why "Anglican" is exclusive to England--the Church in England is called the "Church of England," formally--"Anglican", to me, signifies my "spiritual alignment" with the C of E's head, the Archbishop of Canterbury, and the titular spiritual leader of the Church in America: the Archbishop of York (a cracking fine man, Dr Sentamu).

Put simply: I'm here because "here" is where my secular and spiritual worldviews most closely align...I am proud to self-identify as "Anglican", and I personally do not believe in "unity of God's church" at the expense of my own spiritual and intellectual freedom from the "Roman pontiff."

I put this up because I know at least three of us are Anglican, and there are several Catholics about, as well...thanks for the incisive responses.
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Post by kjackson83 »

Let me stress that I am not anti-Catholic, per se, and don't encourage other people to become anti-Catholic. I agree with Tully: diversity is a strength, not just of the Anglican Communion, but of the faith itself--it will be interesting to see how diverse this topic becomes, when/if it does...
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Post by TullyBascombe »

kjackson83 wrote:Glad to see there's some interest here...hopefully I can reply without ruffling feathers or getting ejected from the board's membership :shock:

Let me put this out first--it's the comment I left that sparked the reply above:
Kelsie wrote:I for one don't want the Communion to "submit to the authority of the Roman Pontiff"--especially not the current Roman Pontiff. Just as the communion of the faithful is diverse, so too is the community of churches. I would like the churches to all commune together and recognise their similarities, but I would stress that there must be alternatives for people who do not agree with Roman doctrine--put simply: if I wanted to bow to the authority of the See of Rome, I would be a Roman Catholic. I am Anglican by conscious choice: I do not desire association with the Church of Rome.

Yes, we want there to be "one church," but just as "in My Father's house there are many rooms," so too are there many confessions among the faithful: a "coat of many colours." I am Anglican and proud to be so. I think we can work together with Rome in an appropriate manner without having to give up our own independent identity.
Without suffocating the conversation--as a "Broad Church" (as opposed to "High" or "Low") Anglican, I do not agree that the Church of England is some kind of "imitation" or mere "alternative" to the Church of Rome. To argue that is to contend that the Church of England has no unique identity of its own and is merely a cheap substitute for the "truth" of the Church of Rome--when we do, in fact, have a vibrant, thriving identity that is completely independent of Rome (and is not a "hangover of empire"--very, very cheap remark, that).

Good example? Libera. Where's the English/British-Roman equivalent? There isn't. The rich heritage of English treble choirs? Totally absent from British Catholic churches. The spirit of free thinking, of literacy, plurality, and yes, even "democracy" of a sort? Nope: "Roma locuta est, causa finita est!"

And this stuff in Ireland...staggers the mind to contemplate.

Wrapping up: I don't understand why "Anglican" is exclusive to England--the Church in England is called the "Church of England," formally--"Anglican", to me, signifies my "spiritual alignment" with the C of E's head, the Archbishop of Canterbury, and the titular spiritual leader of the Church in America: the Archbishop of York (a cracking fine man, Dr Sentamu).

Put simply: I'm here because "here" is where my secular and spiritual worldviews most closely align...I am proud to self-identify as "Anglican", and I personally do not believe in "unity of God's church" at the expense of my own spiritual and intellectual freedom from the "Roman pontiff."

I put this up because I know at least three of us are Anglican, and there are several Catholics about, as well...thanks for the incisive responses.
Very good. I'm very much in agreement.
Let me put it this way. The Roman Catholic Church has done a lot for us, but we have, and still do, a lot for it. The sad difference is that we may recognize what their heritage has meant for us, but they seem incapable of recognizing what we have done for them. The truly freaky thing is that people on all three sides keep talking about the desireability of a dialogue. The RCC then cuts the dialogue off treating any suggestion that the dialogue be as a convesation amongst equals as something utterly unthinkable, and then seems to be completely bewildered that the conversation stops.

I remember one Christmas years ago. While putting together toys for my kids I listened to a Christmas mass from the Vatican. The Pope delivered his Christmas message proclaiming the brotherhood of all Christians and all Christian churches. A few days later he issued another message warning Roman Catholics that non-Roman Catholic Churches were not the equivalent and that attending a service at a non-Roman Catholic Church was not a substitute for attending a Roman Catholic service. I felt misled and betrayed.

Remember Tony Blair? Do you remember when he was tossed out of a Roman Catholic Church because he hadn't converted? Anglicans would never do that to someone. That's the difference between us and them.
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Post by Mathmaniac »

There are several strong-minded clergymen in the RCC, my pastor being one of them. I will avoid my normal rant about him (though today's sermon was him ranting for about 20 minutes and making no real point, in my opinion).

Let me see what I can do about contributing to this discussion. I'll stick to just one point mentioned so far.

1) RCC Mass and non-Catholic services. We are not forbidden to attend other religious services. However, it comes down to one of the core beliefs in the RCC, which involves the Liturgy of the Eucharist (second half of the Mass. It follows the Liturgy of the Word). We believe that when the bread and wine are consecrated, transubstantiation occurs. In other words, the bread and wine actually become the body and blood of Christ. My guess, TullyBascombe, is that the pope's caution stems from this distinction between Catholic and non-Catholic churches. Also from this distinction comes the official restriction from the Vatican that RC's should not receive communion in non-Catholic churches, and vice versa. Once again, this is based on the differences in beliefs on the Eucharist.

*In this instance, Catholic includes Greek orthodox, and several other orthodox churches who are allowed to receive in RC Churches.

I personally do not have a problem with non-Catholics receiving at RC Mass, and I do not have a problem with Catholics receiving at non-Catholic services, provided the action of receiving is with reference to be in communion with the larger "Church" (the world). However, from a faith standpoint, it does not fulfill the RC obligation to attend Mass on Sundays, since the miracle of transubstantiation was not experienced.
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Yorkie
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Post by Yorkie »

Will you still love me if I tell you I'm an atheist :shock:

Kelsie, you have a right to follow whatever religion you chose and I can't see any problem in referring to your church as Anglican - it quite clearly is. The young man in Durham that posted the quote at the start of the thread probably is young - full of the belief that our opinion and view of the world is the right and only one. I had many such convictions when I was a youth. I'm now older and (slightly) wiser and I've learned that nothing is black or white.

I'm not sure I agree about tradition of male/boy choirs in the RC world though - many of the great choirs in England stemmed from the time before the break from Rome (the choir at Kings College Cambridge springs to mind).

The funny thing is that the CofE considers itself to be reformed Catholic - it is midway between Catholic and truly protestant (at least that is what I was lead to believe). Can anybody confirm if I'm right in thinking that High Church Anglicans do believe in transubstantiation.

The one thing I will say is I am mildly perturbed by the idea that one man is in touch with the will of God and has the sole power to decide 'what gives' (if you will excuse the modern vernacular). The fact that priests can't marry (and must be celibate) was brought in on the whim of a Pope (despite all the Biblical evidence that God was fine with marriage) And don't get me started on the contraception business and the horrenous problems this causes in the third world.
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Post by kthomp »

i love it when you lot get into discussions about church

i get lost in the convsation ... to many big words and history things

we will still like you yorkie you have the right to your opinion :D
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Post by kjackson83 »

Yorkie wrote:Will you still love me if I tell you I'm an atheist :shock:
Well of course! Although I'd like to meet a religious Briton sometime...I know so many people from the UK, but none of them religious--some of them actively anti-religious, actually :?
Yorkie wrote:I'm not sure I agree about tradition of male/boy choirs in the RC world though - many of the great choirs in England stemmed from the time before the break from Rome (the choir at Kings College Cambridge springs to mind).
The King's College choir was not so much Roman as it was a generally religious institution on an academic campus founded by the monarch. The same could be said of many English cathedral choirs--their origins are a blend of religious practice and secular academic pursuits, and not necessarily the sole product of any policies of the Church of Rome (there is a good, contemporary monograph waiting to be written about this sort of thing...). The Church of Rome has its own history of trebles and treble choirs, but this is linked more to the generally held, older Christian belief that women could not sing in a church--the English tradition may stem primarily from that, but it is not a product of the Church of Rome.
Yorkie wrote:The funny thing is that the CofE considers itself to be reformed Catholic - it is midway between Catholic and truly protestant (at least that is what I was lead to believe). Can anybody confirm if I'm right in thinking that High Church Anglicans do believe in transubstantiation.
Anglicanism is for many--including myself--the via media ("Middle way"): its own term. It is liturgical without being dogmatic, organised without being authoritarian, faithful without being fanatic, and morally forceful without being political (well, most of the time, anyway).

There are, broadly speaking, three types of Anglicans:
* "High" Church: the Anglo-Catholics; those who feel a strong historical and liturgical link between the Church of England and the Church of Rome. High Church adherents believe wholly in transubstantiation and subscribe to the vast majority of Roman doctrine, including Marian devotion and the veneration of saints. The High Church opposes Establishment and desires a "freer" Episcopacy.
* "Low" Church: the Evangelicals; the Low Church places a high emphasis on scriptural (ie Bible-based) teachings, missionary work, and Christian service. The Low Church is largely unsympathetic to the belief that the C of E must become increasingly ritualised in the Roman model.
* "Broad" Church: the liberals; the Broad Church adopts a more flexible approach to doctrine, incorporating elements of scholasticism and scientific inquiry--it is not wholly dependent on either Tradition (the High Church) or the Bible (the Low Church). It is generally more progressive than the other two, politically and theologically liberal, and the source of many of the Communion's present problems. The Episcopal Church of the United States (ECUSA) is, generally speaking, "Broad Church."

SO, the short version of all that junk in response to your question is, to quote Sir Humphrey: "....yes and no." :)

Some Anglicans believe in transubstantiation, some do not. In any case, I agree with Tully: we would never turn aside anyone at the rail, regardless of their personal beliefs on what it was they were consuming. In the end, that is a personal matter for each individual communicant--not the Celebrant. The Church merely offers the sacraments and practices to the faithful; it's up to the faithful to use and interpret those as each individual sees fit.

There is real strength in that kind of diversity...and it can be dangerous at times, too.
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Yorkie
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Post by Yorkie »

kjackson83 wrote:Well of course! Although I'd like to meet a religious Briton sometime...I know so many people from the UK, but none of them religious--some of them actively anti-religious, actually :?
I'm sure there are many reasons why the UK is full of heathens! Centuries of religious turmoil and the appalling things done in the name of religion + the fact that the CofE is rather easy going (you are not blackmailed from childhood in to a fear of being cast in to Hell if you don't do as you are told).

Thanks for your very informative post Kelsie, truly an education. We'll have to discuss the distinction about British choirs and RC choirs though because I'm not sure I'm seeing the difference.

PS - on the subject of the lack of belief in the UK. In the city where I live we regularly get some young American Mormons working in the city centre in an attempt to convert the unbelievers. It always makes me laugh when I think about them sitting down in church in Salt Lake City to get there assignments - "Donny, we're sending you to do God's work in Afghanistan". Cheers all round and Donny looks really pleased. "Merrill, you must do God's work in Somalia". Merrill looks really happy and accepts the good wishes of the congregation. "Jimmy, we're sending you to Bradford in the UK". Jimmy looks crestfallen and everybody is too embarrassed to make eye contact with him!
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Post by kjackson83 »

Yorkie wrote:I'm sure there are many reasons why the UK is full of heathens! Centuries of religious turmoil and the appalling things done in the name of religion...
Compared to the Continent, British religious history--apart from the moderate chaos of the English Reformation (1534-ca 1580s)--has been relatively calm and unbecoming, marked primarily by shifts in where power was to lie vis-a-vis monarch or bishop. Plenty of appalling things done, though, in the name of religion--no doubt about that.
Yorkie wrote:...+ the fact that the CofE is rather easy going (you are not blackmailed from childhood in to a fear of being cast in to Hell if you don't do as you are told).
Religion as a whole in the C of E is marked by a more rational, less supernatural approach to belief/faith/practice--High, Low, and Broad distinctions aside...without being too presumptuous, you could lay that off on 1. the geography of the country, which has bred a spirit of independence and self-determination missing in a wild political soup like, say, Germany for most of history; and thus 2. the pragmatism and utilitarianism of the people: religion must be, for most, a practical, useful tool in their daily existence.

The Church of England is the only ecclesiastical institution out of the Reformation to be called into existence as a national church--not out of purely theological motives. From the outset, it was accepted that, for some, adherence would be only superficial--and don't forget that Britain gave rise to Charles Darwin (a former cleric), Jeremy Bentham, and John Stuart Mill: British culture has, through and through, been deeply shaped by the need for religion and free thought to coexist...this undoubtedly dampens the C of E's propensity for anything along the "hell, fire, and brimstone" lines.
Yorkie wrote:We'll have to discuss the distinction about British choirs and RC choirs though because I'm not sure I'm seeing the difference.
The first boy sopranos were most likely in Roman churches--however, the treble choir as a unique institution (vs a regular SATB choir, or a men's chorus) is usually attributed to the English churches--Catholic and Anglican alike. Most Anglican cathedrals, for example, support a chorus of men and boy sopranos--many Episcopal churches in the United States do, as well. This is because the C of E has a history of promoting the so-called "English choral tradition," which is centred in large part on the English treble choir.

The Church of Rome, on the other hand, has no such tradition, and has very few strictly-male choirs. The Choir of the Sistine Chapel, for example, is mixed (SATB). Many of the Continent's major treble choirs began in Roman churches (ie the St Thomas Choir in Leipzig--Bach's; the Dresdner Kreuzchor), but have long since ceased to remain Catholic...in the meantime, the tradition of a Catholic treble choir was not sustained by Vatican practice--in other words, it was never a "tradition" at all.

The huge number of English treble choirs relative to the Continent demonstrates that the English Church placed a much higher emphasis on the treble choir both as an instrument of worship and as a means of educating young people, than was immediately recognised on the Continent--especially in regions aligned with Rome. King's College, for example, was founded at the direction of the English King for use in his new chapel, on the grounds of a university. Finally: that many English treble choirs survived the English Reformation and the Dissolution with relative ease seems to indicate that, in the minds of the people, the treble choir concept had been adopted as "English", not exclusively (if it ever was) "Roman."

That's too long :? the point is: Rome has a fine musical tradition that goes back a LONG ways, but the treble choir is really not part of it: Rome has never consciously chosen to sustain treble choruses for their own sake, and does not today, either--whereas, the Church of England has consciously chosen, even in the 21st-century, to continue supporting this art with all the challenges in doing so (high member turnover, for one).
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Post by kjackson83 »

kthomp wrote:i love it when you lot get into discussions about church

i get lost in the convsation ... to many big words and history things
:P :D it's a weakness of grad students :lol: ...we all think and talk like Sir Humphrey.
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